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VATICAN HOMOPHOBIA / PATRIARCHAL ABUSE–PART 1

Joe Mulvaney • 29 March 2021

This is the first of two essays in response to the recent Decree by GOD stating that it is impossible to bless sin.

In earlier centuries, the Roman Curia denounced certain people as sinners, Jews, heretics, witches, and pagans. Bad stuff resulted such as incarceration, burning, stoning and death. The recent Vatican Decree refused blessing to the loving unions of our LGBTQ+ sisters and brothers. The Curia leads the stone throwing with the weapon words of “intrinsic disorder”, “moral evil”, and “sin”. Those Vatican patriarchs must be all without sin at a time when we are increasingly aware of the worldwide domestic abuse, gender violence, poverty and serious difficulties for women arising out of the malignant virus of patriarchy. The Vatican patriarchs have been disastrously wrong about anti-Semitism, slavery, women, and clerical abuse. Is there any way for practising Catholics who disapprove of homophobia, misogyny, and patriarchal abuse of power to avoid collusion with wrongdoing? Without a vote we are powerless and dependent on the condescension or benevolence of the patriarchal monarchs. Is walking away the best option? This option is not readily available to the good pastoral priests and bishops who are taking a stand against the Curia. The Curia and Vatican seem to have no awareness of the total dysfunction of an all-male clique.

In our Catholic conversations, media commentary and future synodal dialogue it is crucial to be accurate in our use of the word “church”. It can mean a building or a patriarchal hierarchy clique or the People of God. Accordingly, when we discuss church teaching, we must specify whether the teaching is merely the limited opinion of a small group of clerics as distinct from the free consensus of wholesome women and men/People of God happily incarnate in the modern world and enlightened by science and family experience. The Vatican Decree not to bless same-sex unions is the opinion of a small group of clerics locked in loyalty to the warped teachings and outdated traditions of the Ancient Fathers. In 2015, the People of God in Ireland looked into their hearts of love, listened to modern science, and discerned the signs of the times. They voted for marriage equality and asserted their Christian belief that all of creation is good and that the Creator God of Love does indeed bless all loving unions and families in all their glorious variety. Similar consensus is emerging throughout the developed world. Tragically, the Roman clerics double down as always and refuse to listen and reform. History has shown that dictators and monarchs are very reluctant to share power.

The Papal Encyclical Humanae Vitae about artificial contraception in 1968 is another relevant example. It is only the teaching of a small but powerful group of clerics within the Roman Curia who persuaded Pope Paul V1 that Rome must never admit that clerical teachings can develop and change. This small group refused to accept the measured majority consensus of the Birth Control Commission established by Pope John XXIII in 1963. The clerical encyclical has not been accepted or received by the Catholic People of God worldwide. The clerics had doubled down and refused to share power. They did not listen and lost authority. They were locked into the clerical supremacism of being an elite corps with special knowledge and ability to represent God. Catholics worldwide have correctly walked away in their millions from clerical nonsense and intransigence. Those Catholics have not walked away from the Creator God, Lord Jesus Christ or Holy Spirit of Wisdom, Justice and Love. 

In all our Catholic conversations about teachings, we need to differentiate between core religion/faith formulations over against more peripheral matters which may vary and change in place and time. Clerics and adult Catholic believers are in full agreement on the core Good News of Jesus Christ. However, in the developed world, clerics and lay people may have quite different viewpoints on issues such as governance, women, contraception, divorce, and homosexuality etc. People are not in the mood today for any further collusion with cruel clerical denunciation especially in the light of clerical abuse worldwide, official cover-up and complete refusal thus far to deal with the systemic root causes as pinpointed by caring professionals and experts. Unfortunately, many clerics were on a “learning curve” and did not know that paedophilia was a crime as well as a sin. All the sad reports in recent decades have shamed us Catholics about our sheepish submission in the pews and cowed complicity with dictates from the pulpits.

“Who am I to judge”? This was a reply given a few years ago by Pope Francis when he famously sidestepped a query about Vatican homophobia. His Jesuitical response provided a glimmer of hope that the clerical teaching might be repealed in favour of more wholesome counsel. We had hopes that Pope Francis might be a strong pastoral priest rather than a loyal clerical club member helping to lay burdens. Our hopes have been dashed since he assented to the publication of the recent Vatican Decree not to bless same-sex unions. The clerical patriarchs are using outdated biblical interpretation and are trained to be deeply suspicious of modern science including best insights in regard to sexuality. Sadly, the injustice and abuse of enforced celibacy has deprived them of personal adult experience of marriage, family, and erotic love. Accordingly, it is difficult for them to read the signs of the times. Meanwhile, we are extremely concerned that the cruel clerical teaching on LGBTQ+ love and union has damaging and disastrous consequences for them and their families worldwide. The weapon words of “intrinsic disorder” etc. are available for homophobic assault despite the duplicitous blather and pious talk about respect and welcome for LGBTQ+ persons. When will those weapon words be removed from the clerical Catechism? It is true that the developed world has listened to psychology and science and has advanced from Old Testament times towards decriminalisation, new understanding, respect, and marriage equality. However, even in our developed world, the trolls, bullies, and ignorant homophobes continue to use the clerical words as holy cover to persecute LGBTQ+ persons.

Can we as practising Catholics continue to be complicit in this ongoing abuse and collude in clerical obscurantism? Sadly, the heavily programmed patriarchs have refused to heed our cries for reform and seem unable to respond to our warm invitation to them to walk joyfully with us women and men in the good news, freedom, and equality of the 21st century.

To be continued - Part 2 later.

Joe Mulvaney,
Dundrum, Co. Dublin

by Soline Humbert 25 February 2025
A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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