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The Roman Inquisition Has Not Gone Away

Joe Mulvaney • 30 September 2020

The Congregation for the Doctrine of the Faith (CDF) continues the grisly work. If proof is needed.....

The Congregation for the Doctrine of the Faith (CDF) continues the grisly work. If proof is needed, just listen to the Redemptorist priest Fr. Tony Flannery among many others. Read his article dated 17th September 2020 on the website of the Association of Catholic Priests. Check out his 2013 book entitled “A Question of Conscience”. His inquisition without any element of due process is now almost one decade of persecution. Unlike some brave female religious orders, his congregation appears unable to confront the Roman bullies and neutralise their unjust edict prohibiting him from public celebration of Mass and continuation of his excellent priestly ministry. It is little wonder that dictators and authoritarian patriarchs worldwide follow that bad example and continue their abuse leading to huge numbers of refugees. Is it any wonder that millions of Catholics have walked away in disgust from the ongoing echoes of Inquisition?

Like all Catholics, Fr. Tony treasures the core faith doctrines within the Good News of Jesus Christ. However, like many Catholics today, Fr. Tony disagrees with the outdated opinions of a small group of clerics in regard to non-faith matters to do with women and sexuality. The consensus of a majority of Irish Catholics and many pastoral priests in 2020 is that the era of apartheid for women in the Catholic Church and patriarchal domination should have been consigned to the dustbin of history a long time ago. Many Catholics in the developed world have concluded that there must be equality and justice for women in the leadership, governance, teaching office and ministry of the Catholic Church. They are convinced that it is not possible in the developed world to evangelise in the language of sexism, misogyny, homophobia, and patriarchal monarchy. Fr. Tony is being unjustly persecuted for honestly expressing the consensus of many Catholics.

There are eerie parallels between the infamous Galileo case in 1633 and Fr. Tony’s current persecution by the CDF. A big question in 1633 was whether the universe is geocentric or heliocentric. A big question today is whether the Church is centred on patriarchs or the people of God. The accepted wisdom from ancient philosophers together with literal interpretation of Scripture was of a geocentric universe up to the 1500’s. In 1543, Nicolaus Copernicus, a Polish astronomer went against the old orthodoxies and postulated a heliocentric universe. Galileo Galilei (1564-1642) was an Italian astronomer who used telescopes to verify Copernican theory. This got Galileo into serious trouble with Cardinal Robert Bellarmine of the Roman Inquisition which had proclaimed Copernican theory false and erroneous in 1616. Galileo persisted with his scientific research and published his confirmation of a heliocentric universe in 1632. Accused of heresy and scandal undermining Catholicism in its fight against Protestantism, Galileo was tried by the Roman Inquisition in 1633, ordered to recant his scientific evidence under threat of torture/death and forced to spend the last 8 years of his life under house arrest in Florence. Tragically, the ignorant anti science position and anti-modern knowledge is still with us under authoritarian regimes worldwide today. Rome got it very wrong with Galileo in 1633 and, sadly, it took 350 years to issue a partial apology.

Most of us lay persons are free to walk away from intransigent clerics and proceed to build up the Kingdom of God elsewhere in Her great world. However, Fr. Tony does not want to walk away since priesthood is his life and treasured vocation This ongoing abuse of a good priest by Roman clerics brings shame and despair on us. It totally undermines our attempts as baptised adults to present credible Good News of Jesus Christ to our young people and to build up the vital parish communities. On Sunday 27th September, we all prayed for migrants and refugees fleeing from medieval regimes. The CDF have exiled Fr. Tony from his public ministry. Their collaborators seek to make refugees of us from our Church family when we confront Peter about non-core matters and plead for urgent reform. It is a glaring injustice and abuse when an elite caste of clerics in so called holy offices persecute honest pastoral priests and double down on apartheid for Catholic women. Those of us Catholics who favour urgent reform and action for justice must speak out and act in any way we can.
Joe Mulvaney

Dundrum, Co. Dublin

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A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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