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Press Release: Catholic women call for the Holy See to join the Council of Europe

Colm Holmes • 9 December 2021

“Our Catholic faith cannot be regarded as separate from our commitment to human rights!”

Rome, Vaduz, Munich, Milan, Cologne, Lyon, London, Zagreb, Madrid, Barcelona, Innsbruck, Dublin, Lucerne 10.12.2021


In a joint declaration, influential Catholic women's rights organisations call on the Holy See to join the Council of Europe and to sign the European Convention on Human Rights.


The occasion is International Human Rights Day, which is celebrated on  10.12.2021.


Among the signatories are Ordensfrauen für Menschenwürde ((Germany), Donne per la Chiesa (Italy), Maria 2.0 (Germany), Voices of Faith (Rome/Liechtenstein),  Comité de la Jupe (France), Catholic Women Speak (United Kingdom), In Bona Fide (Croatia), la Revuelta de Mujeres (Spain), Alcem La Veu (Spain), We are Church (Ireland), Wir sind Kirche (Germany & Austria), SKF Schweizerischer Katholischer Frauenbund (Switzerland):


"For years, the Holy See has acted like a state in its own right. This gives rise to rights, but also to duties", the signatories said.

The Lateran Treaty between the Holy See and Italy is over ninety years old. The European Court of Human Rights (ECtHR) has been in existence for over sixty years.


On 12 October 2021, the ECtHR published its findings on the first ever tribunal involving the Holy See.

In this judgment, the ECtHR recalls that the Holy See had already concluded treaties with  third States and also international  agreements. The Court concludes  from this that the Holy See has state-like characteristics. In other words, it qualifies the Holy See in principle as a State in its own right. This is not surprising, since the Holy See acts like a state in its own right vis-à-vis states and also, for example, at the United Nations.


It is at this point that Catholic women raise a question: "If the Holy See is considered a State, why is it not a member of the Council of Europe?“


The Council of Europe is the oldest international organisation in Europe. It is considered to be the voice of democratic conscience in Europe. It is the defender of human rights and has 47 member countries to date.

This recognition of the significance of the Council of Europe in defending human rights  makes us ask why the Holy See does not seek membership of the Council of Europe.


The criteria in the judgment of the ECtHR make clear that it already functions and is recognized as a state in many contexts, so why not as a member of the Council of Europe?


As a permanent observer, the Holy See has ratified various Council of Europe agreements. ii

Human rights are not only important to the Council of Europe, but also to the Holy See. This is emphasized again and again. For example, Pope Francis said: "[...]when the Lord  Jesus Christ healed lepers, gave sight to the blind, consorted with publicans, spared the life of the adulteress, and invited us to nurse the wounded traveller, he himself made it understood that every human being deserves respect and consideration, regardless of his physical, mental and social condition. From a Christian perspective, then, there is a significant relationship between the Gospel message and the recognition of human rights in accordance with the spirit of the authors of the Universal Declaration of Human Rights." iii


In an address to the Council of Europe in Strasbourg in November 2014, Pope Francis observed that “The path chosen by the Council of Europe is above all that of promoting human rights, together with the growth of democracy and the rule of law. This is a particularly valuable undertaking, with significant ethical and social implications, since the development of our societies and their peaceful future coexistence depends on a correct understanding of these terms and constant reflection on them. This reflection is one of the great contributions which Europe has offered, and continues to offer, to the entire world.”iv


The Catholic women signatories to this proposal make the following observation: "As we all know; the European family is not yet complete at the Council of Europe. An early accession of Belarus can be ruled out for the time being. However, in its recognition of the state-like status of the Holy See, the ECtHR’s judgment opens a door to the Holy See. An accession of the Holy See to membership of the Council of Europe would be a further step towards the Council of Europe uniting the whole European  family. As Catholic women, we call for the full validation and implementation of human rights in our own religious institutions as well as in wider society. Our Catholic faith cannot be regarded as separate from our commitment to human rights!


Therefore, we plead for the early accession of the Holy See to the Council of Europe!"

i https://hudoc.echr.coe.int/eng?i=001-212635. ii

The Holy See has ratified 6 Council of Europe conventions, among them the European Cultural Convention (in 1962), the European Convention on the Academic Recognition of University Qualifications (in 1979), the European Convention on Transfrontier Television (in 1993), the revised European

Convention on the Protection of the Archaeological Heritage (in 1999), the Convention on the Recognition

of Qualifications concerning Higher Education in the European Region (in 2001), and the Protocol amending the European Convention on Transfrontier Television (in 2000). See here:

https://rm.coe.int/090000168071dd55

iii Address at the 2018 New Year's reception for the diplomatic corps accredited to the Holy See:

https://www.vatican.va/.../papafrancesco_20180108_corpo... iv Pope Francis, Address to the Council of Europe, Tuesday, 25 November 2014:

https://www.vatican.va/.../papafrancesco_20141125...


For media enquiries please contact:

Italy:                                               Plazzarini76@gmail.com

Germany and Austria:                mariamesrian@web.de

France:                                          annesoupa@gmail.com

Switzerland and Liechtenstein: Simone.Curau@frauenbund.ch

Great Britain and Ireland:          Tina@tinabeattie.com

Spain:                                            teresa.casillas.fiori@gmail.com

Croatia:                                         lanabobic@gmail.com


by Soline Humbert 25 February 2025
A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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