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Jesus was the culmination of 13.8 billion years of evolution

Brendan Butler • 21 December 2021

Baby Jesus is not just a child of the universe but the eternal Cosmic Christ

Christmas 2021 can bring joy to this world, weighed down as it is with the challenges of Covid.


For the early Christian communities the birth of the infant Jesus was a joyful, Earth-shattering event which was reflected in the accounts of his birth by Luke and Matthew. To these writers their cosmos was not a silent witness to this birth but, on the contrary, it was involved in proclaiming the birth of the baby Jesus.


Luke’s narrative is surrounded by a vast symphony of music and song with choirs of angels ecstatic and joyful, proclaiming “Glory to God in the heavens and peace on Earth to people of goodwill.”


This heavenly joy contrasted with the lack of welcome on Earth experienced by Mary and Joseph as they searched for a suitable birthplace for their son. Matthew’s birth narrative also linked the universe’s recognition of its creator. A unique star appeared in the eastern skies which astrologers interpreted as foretelling the birth of the ‘king of the Jews ’ and which led them to the infant Jesus.

Other Christian communities reflected on the identity of this baby. The apostle Paul in his letter to the Colossians identified him as: “The visible likeness of the invisible God” and made the startling claim that God created the whole universe through him and for him.


St John’s gospel

The gospel of John continued in this vein and in its prologue maintained that before the world was made Christ, the Word already existed and it was through him and for him that God created the world and this was the same person who “became a human being and dwelt among us”.

How to reconcile a human and a divine nature in one person became the subject of controversy until it was resolved in 431 at the council of Ephesus by declaring Mary as ‘Theotokos’ – the mother of God.


But this led to another question: why did the eternal creator God become a mortal and fragile human creature? Various explanations were put forward, with the most common being that it was necessary for God the Son to become human and die on a cross for the sins of the human race.

However, another explanation associated with the Franciscan theologian John Dun Scotus, fits in with our post-Darwin, post-Einstein and post-Hubble world. In this view the baby Jesus, born in Bethlehem, was the culmination of 13.8 billion years of the evolutionary process.

It was always God’s plan that the creator Christ, already present in the universe as an invisible presence, would become fully human and be born as a human being

He was born with the substance of the stars and molecules of prehistoric life present and active in his body. In this Christology the baby is not just a child of the universe but the eternal Cosmic Christ who released that primal energy which burst forth and created the universe.


Evolutionary process

This Christ remained an integral part of the evolutionary process, sustaining it and driving it forward towards greater and greater complexity until the apex of that movement emerged as homo sapiens.

It was always God’s plan that the creator Christ, already present in the universe as an invisible presence, would become fully human and be born as a human being.

The birth of Jesus would now make God’s active presence in the world visible through the prophetic life of Jesus. God could now be touched, seen and heard through the Cosmic’s Christ’s human body. It was not a body that was a facade or just a convenient living space for divinity but the real flesh and blood of a Palestinian Jew.

The Gospel infancy narratives of Luke and Matthew are not too far removed from contemporary cosmology. They attempted to portray the birth of the baby Jesus in the prescientific world of Palestine 2,000 years ago in the literary genres of their era.


They saw, through the eyes of their faith, not just a baby in a manger in Bethlehem but the presence of God. Luke’s magnificent heavenly symphony and Matthew’s guiding star was their way of announcing the birth of the son of God on Earth.

Their biblical imagery can now be complemented with contemporary scientific discoveries to proclaim the good news of Christmas to a new generation – that the Cosmic Christ has become a child of the universe.


Brendan Butler is a lay theologian and author of My Story by Jesus of Nazareth

The Irish Times, Rite & Reason,

21 December 2021


by Soline Humbert 25 February 2025
A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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