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Plentiful Vocations - Thank God

Joe Mulvaney • 11 October 2020

Many are called by GOD, but few are chosen by THE LADS (Joe 10:20!)

An editorial by Michael Kelly in The Irish Catholic (October 1, 2020) stated that Irish parishioners will have to get used to their parish priest being from India, Nigeria, or Uganda. I disagree with that diktat and flawed analysis in the absence of parish consultation and synodal decision-making within all Irish dioceses. I agree with Fr. Tomás Surlis - President of St. Patrick’s Seminary, Maynooth, in his response to The Irish Catholic (October 8, 2020 ) that relying on overseas priests is not the solution to the serious ministry crisis which has been developing over many decades.

The priests from overseas are most welcome and deserve training, orientation, and support. However, that alone is not the long-term or sustainable answer to maintain our precious parish communities and develop vibrant ones into the future. There are language problems and cultural differences which may hamper the overseas priests. It is difficult for them to know of the huge changes in Ireland since the 1930’s and the issues such as abuse, cover-up, maltreatment of women, etc. which have alienated many people. The majority of Irish Catholics do not assent to the clerical teaching on contraception, homophobia, and apartheid for women. The hierarchy continue to reject the ordination of women and refuse to listen to the People of God who are moving away from sexism, patriarchy, and misogyny. People despair as the clerics double down on the failed arguments as proposed by the male elites a century ago against the suffragettes. Overseas priests need to know that a majority of Irish Catholics favour equality and justice for women in the leadership, governance, teaching office and ministry of the Catholic Church. They also think that the medieval policy of enforced celibacy is abusive, unjust, and potentially dangerous in some cases. People in the developed world have concluded that outdated restrictions by the male hierarchy against the consensus of lay people and pastoral priests is at the root of the tragic Eucharistic Famine and Pastoral Ministry Deficit worldwide.

My viewpoint is that a bounteous God has provided an abundance of Catholic women and men in every parish with the charisms and talents for wholesome ministry, celebration of Word and Eucharist plus mobilization of the parish to feed the hungry and act for justice. The artificial shortage of priests is largely caused by the sinful refusal of a small clerical group to affirm the priestly vocations of countless women and men, married and single. In the absence of power sharing, one logical option is to walk away from intransigent patriarchs. If we opt to stay, we need to speak out and act for reform to avoid collusion in the poison of patriarchy and misogyny as wrongly peddled by the ancient Fathers over centuries. There was some food in Ireland during the Famine. However, the authorities followed their own selfish interests and denied sustenance. Today, sadly, a small group of clerics are – unwittingly – acting as “dogs in the manger” and denying Eucharist and Pastoral Ministry worldwide. The People of God did not decide to impose the outdated restrictions to the detriment of all.

Another serious issue is that the dwindling number of priests are becoming heavily overburdened when at least some should be enjoying well deserved retirement. This is an ongoing abuse and injustice against men who have laboured long in the vineyard. Bishops need to come out of hiding and care for priests and people and parishes. Like all of us, the priests may fear extinction if bishops are missing in action and cowed by Rome. However, I am sure that the good pastoral priests will be more than happy to pass on the baton of priesthood, ministry and proclamation of Good News as soon as possible to women and men – married and single – gay and straight without any outdated restrictions.

It is depressing to read that domestic abuse, patriarchal domination, and the poison of misogyny remains prevalent in homes, parishes, and social media especially in pandemic times. If those evils are ever to be lessened, it is crucial that the Catholic Church confess those obvious sins and embrace the reform. We lay people must use every means to communicate with bishops, priests, and nuncio in regard to the massive reform needed. Open conversation is needed in every parish and diocese leading to consensus and substantial change in Vatican III. The core Good News needs to be available to all in language, concepts and structures that make sense today.

There are lovely churches, fine facilities and wonderful people in every parish who can congregate post-Covid-19 to celebrate the Presence of God. I am convinced that there are plenty of talented women and men to be elected/selected by the People of God so as to dispense the riches of Word and Sacrament and Pastoral Ministry in every parish worldwide.

Joe Mulvaney (We are Church Ireland)

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A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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