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Why are Ireland's church leaders so silent on immigration?

Brendan Butler • 5 June 2023

Christian leaders must take a stand in solidarity with our rejected sisters and brothers, who are now suffering a second trauma

Opinion Rite & Reason

The Irish Times; 5 June 2023


On a recent Saturday my bus stopped at Parnell Square in Dublin opposite the Garden of Remembrance to allow passengers coming from Dublin Airport to get off. What confronted them was a sight not factored into their itinerary of Dublin.

From the bus window I could see that there were groups of people waiting to assemble for a march. The Irish Tricolour was either being waved or used as a wraparound. What especially caught my eye was a poster that read: “Our children are in danger from these immigrants. Fight Back.”


As I was standing up in my seat at this stage the woman sitting beside me asked what was going on. I explained that it was an anti-immigrant march and told her what I had read on the poster. She was taken aback. We began chatting. She had just spoken to her son who was now working in the US – I didn’t ask whether he was “legal” or “illegal”.

Her parting comment – “What is happening to our Catholic country when we want the rest of the world to accept our young people, while we won’t accept theirs?” – stopped me in my tracks. I am now searching for an adequate response to her challenging question.


Following publication of the census figures last week, we can say confidently that the proportion of Irish people who claim to be Christian still remains a significant majority in our country. The question arises as to what extent, if any, does Irish Christian faith influence attitudes to important critical social issues such as how we, both as individuals and as a nation, accept people arriving here from other areas of the world seeking international protection.


Our world is facing what may be a terminal spiritual crisis


From anecdotal comments and media reporting it seems that many Irish people are hardening their attitudes towards asylum seekers especially if the latter group are single men. However, It would need a full sociological research project to verify these provisional findings.

Some ascribe this hardening of attitudes to the malign influence of foreign right-wing agitators and social media fake news but the use of scapegoats has been, and continues to be, a convenient way for nations to deflect attention away from their own social responsibility.


It is not the case that there is any ambiguity in the teachings of Jesus as recorded in the Gospels on how he expects his followers to treat the “stranger” or the “foreigner.” The parable of the Good Samaritan leaves no room for doubt. This parable, as recorded by the evangelist Luke, has the unanimous approval of all biblical scholars involved in the Jesus Seminar (set up in 1985) who stated that “it subverts the negative, stereotyped identity of the Samaritan and throws the conventional distinction between ‘us’ and ‘them’ into question. It is a classic example of the provocative public speech of Jesus.”

We have two very definite teachings of Jesus for how his followers should treat the stranger and foreigner, both of which are very relevant to this time in our history

In the parable, a Samaritan stops on his journey and goes to the aid of a person, probably a Judaean, who was assaulted and left for dead on a notorious part of the road from Jerusalem to Jericho. Two members of the established religion ignored him, but an unnamed Samaritan steps across a social and religious boundary to save his life.


While Jews were instructed to love their neighbour by their scriptures, their neighbour was generally restricted to their own ethnic group. This parable prompts Jesus’s Judaean listeners to think of their neighbour as from a different ethnic group also, and so the possibility of another kind of challenging social world is revealed as God’s will by Jesus.


In his gospel, the evangelist Matthew presents an apocalyptic image of the Last Judgement where “people of all the nations” are grouped into sheep who are invited into the God’s community and goats who are rejected. The people of all the nations are very much taken aback with the criteria for God’s judgment.


       If you saw a person hurt lying on the ground, would you be a good Samaritan or, like many, walk on by?


These criteria used for their invitation into, or rejection from, God’s community are not based on how well they adhered to doctrines or church teaching but on how they treated the marginalised in their societies. Prominent among the six criteria was how “they extended hospitality to the foreigner”.’


So we have two very definite teachings of Jesus for how his followers should treat the stranger and foreigner, both of which are very relevant to this time in our history when we are experiencing a growing rejection of the stranger and foreigner coming to Ireland seeking international protection.


I have yet to hear a homily or strong provocative words from any of our bishops reiterating the provocative public speech used by Jesus. It is time for our Christian leaders to take a definite stand in solidarity with our rejected sisters and brothers who are now suffering a second trauma.


Brendan Butler is a lay theologian and author of My Story, By Jesus of Nazareth


17 March 2025
Interview with Soline Humbert Irish Daily Mail 15 March 2025
by Soline Humbert 25 February 2025
A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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