Blog Layout

Dangerous Synodal Process?

Joe Mulvaney • 3 December 2021

A reply to Dr John Murray of Dublin City University

Dr John Murray of Dublin City University (The Irish Catholic, November 25, 2021) sees very serious dangers in the upcoming synodal process. He distrusts the wisdom of majority voting in the synodal process and appears to believe that the Holy Spirit is limited to speaking through Popes or an elite cadre of unelected males. He appears to distrust the wholesome common sense of the baptized faithful and the solid value of their assent to any propositions such as Humanae Vitae promulgated by the Curial control group. His doctrinal position is that it is impossible ever to bless same sex unions or to ordain women. He fears that those homophobic and misogynistic clerical doctrines will be rejected and jettisoned by lay people and pastoral priests as were previous clerical teachings on slavery, usury, Inquisition, and anti-Semitism, etc., in past years.


In our ongoing synodal encounters and dialogue, we must be aware of the important difference between core faith and the multitude of Curial Canon Laws, outdated patriarchal opinions and limited clerical teachings. Faithful Catholics gladly give assent to the core religious Good News of Jesus Christ. They treasure the fundamental Good News of a Creator God of Love, an ever-present Saviour God inviting us to full life and a Divine Spirit of Love and Wisdom inspiring us to feed the hungry, work for justice and care for all of creation. Beyond that core faith, there are many different Catholic points of view about the man made and deficient clerical doctrines on mundane matters regarding structures, governance, ethics, sexuality, and ministry etc. All those institutional constructs by the patriarchal control group have evolved and changed over the centuries. Now, at a time of crisis for the Catholic Church, people who are sickened by all the patriarchal abuse and domination, demand substantial reform, radical renewal, and much increased cooperation between all the Christian churches plus other religions.


Irish Catholicism of the 1930’s is long gone and most Irish Catholics do not want a restoration of that era. Irish Catholics are proud democrats, dislike dictators and are deeply uncomfortable with patriarchal monarchy. They treasure knowledge, honesty, freedom, and the dignity of their vote. They want active participation, transparent process, and full power sharing rather than the insulting gruel of consultation. The awful reports of the past decades have shamed us for our sheepish silence and frightened collaboration in clerical control, abuse, and maltreatment of women. Many Catholics refuse to collude any further in homophobia and apartheid for women. Many Catholics are alarmed at the failure of the hierarchy to get to the roots of the systemic and worldwide clerical abuse/coverup largely arising from the cruel injustice of enforced celibacy, unchecked power, and outdated teachings on sexuality by the Ancient Fathers.


I think the synodal process could be a great blessing if not smothered by clerical roadblocks and pious syrup. There are talented people, excellent ministries, and rich resources in every parish. They know that massive reform and reunion of the Christian Church is needed. Catholic parents know that it is not possible to evangelise today in the language of sexism, misogyny, homophobia, or patriarchal monarchy. I pray that the Holy Spirit guide us all together in the synodal process to enhance the Kingdom/Queendom of God.



Joe Mulvaney


by Soline Humbert 25 February 2025
A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
by Colm Holmes 4 November 2024
Papal plámás is no substitute for an end to discrimination against women
by Colm Holmes 15 October 2024
Vatican says NO to EQUALITY?
by Colm Holmes 4 August 2024
Dr Luca Badini Confalonieri with Fr Helmut Schüller
by Colm Holmes 12 July 2024
WAC International response to Instrumentum Laboris
by Colm Holmes 11 July 2024
It is a dull document but perhaps all the cans that have been kicked down the Synodal road will yet create a din that cannot be ignored.
by Colm Holmes 1 July 2024
Christchurch Cathedral June 30th 2024
by Margaret Hebblethwaite 9 May 2024
The Tablet used WAC Ireland's "Last Supper" painted by Irish artist Nora Kelly on its cover
by Colm Holmes 26 April 2024
One of the leading thinkers in the Irish Church welcomes the Pope’s ‘change of culture’ but warns that it will peter out unless there are reforms to structures and institutions
by Colm Holmes 15 April 2024
Press Release 15 April 2024: Response to the Vatican letter "Dignitas Infinita"
More posts
Share by:
Privacy Policy