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CLERICAL SUPPRESSION OF WOMEN

Joe Mulvaney • 19 October 2021

“The evil that disguises itself under the garments of salvation is the worst”

Sadly, the patriarchal Roman Catholic Institution will remain abusive, deficient and dysfunctional until the clerical suppression of women is ended. Pope Francis is right that we must say “no” to clericalism for once and for all. I hope and pray that the forthcoming Synod leads to equality, justice, respect and a better world for women worldwide.

We were all horrified at the recent French report into clerical abuse and cover up. Jean-Marc Sauvé is the President of the Commission which produced the report. He stated, “the evil that disguises itself under the garments of salvation is the worst”.

As you read this, women in Afghanistan are being abused, suppressed and denied their human rights. That awful reality is indeed “stomach churning” to quote a recent headline in the “Irish Catholic” over an article chastising Fr. Roy Donovan of the Association of Catholic Priests for comparing the Church with the Taliban with regard to the maltreatment of women.

At this moment, some women are being battered and abused by men poisoned with the patriarchal virus of domination, control and entitlement. That is also “stomach churning”.
At the same time, the Roman Curia and obedient bishops within the clerical club continue to proclaim their cruel policy of apartheid for women, denial of the Sacrament of Holy Orders and implacable refusal to grant equality and justice to women in the leadership, governance, teaching office and ministry of the Roman Catholic Church. This Church of 1.3 billion people has done great good works. It is very influential and, if reformed, has tremendous potential to bring further Good News for women and men. It is true that the curial clerics do not wield guns or whips and the worst horrors of the Inquisition are in the past. However, the males with scarlet skirts and “garments of salvation” still wield undue influence over devout people and underdeveloped regions. Their honeyed denigration of women is an ongoing policy and quite insidious. They hold resolutely to the misogynistic teachings of the Ancient Fathers. It seems especially wrong and the opposite of Good News when any elite boy’s club uses religion for the suppression of women. That is all truly “stomach churning” especially when there is no clear indication that they “get it” or are prepared to listen to half the human race, many of whom are poor and vulnerable.

Meanwhile, the majority of Irish Catholics have long ago discerned that suppression of women is evil and that it is unjust to deprive the Catholic parishes of the unique talents, charisms and pastoral ministries of women. The vast majority of Irish Catholics celebrate the equality and inclusion of women in all aspects of our Republic. Sadly, a huge gap has developed between the clerics and the people in regard to the important issues of women, sexuality, governance and power sharing. Good pastoral priests, who are appalled at the clerical suppression of women, do their best to speak out but find themselves under fire from people programmed to favour a much smaller elite church in the shape of a nineteenth century cult. It is perfectly understandable that many Irish Catholics are walking away from abusive patriarchs and outdated narrative. They feel free to walk elsewhere with the Lord Jesus Christ and to work with other people to build up the Kingdom of God. 

The awful abuse reports have been ongoing now for many decades. It is clear that various abuses and cover up is systemic and worldwide within the official male institution. It is ongoing since the possible root causes have not been diagnosed or admitted by the clerics in control. Lay people and expert professionals have cried out in vain for profound reform. Obvious issues in regard to women, enforced celibacy, sexuality, patriarchy and limited psychosexual development in seminary training are all dismissed by the Roman Curia as modernist agendas or feminist ideologies which have no bearing on the ongoing pandemic of abuse of children, women, priests, homosexuals and power by a small but powerful group of clerics. While some bishops may favour the Synodal approach of Pope Francis, one wonders if many remain resistant to change and comfortable with traditional autocratic episcopal power answerable to nobody.

I hope and pray that the role of women will not be another centuries long Galileo fiasco. Hopefully, the Holy Spirit will lead the Roman Curia and supporting clerics into discernment as regards justice for women. As parents, we want to be able to pass on meaningful and relevant Good News to all. However, we know that it is not possible to evangelise today in the language of sexism, misogyny, homophobia and patriarchal monarchy. Large numbers of Catholics – without any votes – already know what needs to be done and crave that new dawn.

The big question now for all of us practising Catholics and good pastoral priests is how to avoid collusion/complicity/collaboration in the suppression of women as well as other abuses. We are deeply ashamed of our silence, fears and sheepish collaboration in the awful abuses of the last century in Ireland. In the absence of democratic power sharing via a vote for each baptized individual in every parish, minimum involvement and walking away seem like good options.

It is not beyond our pay grade as baptized Catholics to name and banish the evils of patriarchy, misogyny, homophobia and enforced celibacy even though they present to us under the “garments of salvation”. It is not beyond our pay grade to halt the suppression of women and help to bring about equality and justice for women in the Roman Catholic Church. We hope and pray for a healthy, balanced and wholesome Catholic Church working closely with all Christian Churches and other religions.

Joe Mulvaney
Dundrum, Dublin 16

by Soline Humbert 25 February 2025
A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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