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We Are Church Summary of Latest Synodal Document

Colm Holmes and Ursula Halligan • 11 November 2022

7 Key Summary Points

“Enlarge the space of your tent” is the name of the latest Vatican document to be published on Pope Francis’s Synodal Process.

 

It follows the publication of the Diocesan and National reports that respectively summarise the feedback from all the listening/consultation sessions that took place, both at diocesan and national level, in 2021 and 2022.

 

The significance of the “Enlarge the space of your tent” document is that it represents a further summary, but this time at a global level; it synthesises ALL the diocesan and national synodal feedback from the seven continents of the world.

 

While the document is an enriching read it is also unfortunately a dense one (45 pages long without an executive summary) so we thought we would produce a reader-friendly synopsis of it for our members. In the interests of brevity, we will refer to the document as DCS (Document Continental Stage)

 

Of course, if you have the time (and the patience) to read the document in full, we strongly encourage you to do so, (DCS link here) and if you do, keep in mind paragraph 13 on page 7 which states:

 

The DCS will be understandable and useful only if it is read with the eyes of the disciple, who recognises it as a testimony to the path of conversion towards a synodal Church. This means a Church that learns from listening how to renew its evangelising mission in the light of the sighs of the times, to continue offering humanity a way of being and living in which all can feel included as protagonists. Along this path, the lamp to our steps is the Word of God, which offers the light with which to reread, interpret and express the experience that has been lived.

 

The other important thing to keep in mind is that the DCS document is a summary and does not draw conclusions.

 

Why is the DCS document significant now? It’s significant because the Vatican has sent it back to all the countries and is asking each one to read the DCS and discern which intuitions resonate, what questions/issues need to be addressed and what are the priorities? This feedback will be given to a continental meeting in February/March 2023.


 

WAC Summary/Synopsis of “Enlarge the space of your tent”


 

1.  At the start of this process there were fears that certain hot button issues like women priests and LGBTQ+ people would be filtered out. This has not happened. However,


2.  Women are the majority of those attending liturgies, but most decision making and governance roles are held by men. From all around the world the lack of equality for women within the church is seen as a stumbling block for the church in the modern world. There was wide support for women to preach and for women deacons. Some reports called for women priests, while some considered this a closed door.


3.  LGBTQ people were included in a long list of “those who feel neglected and excluded”: remarried divorcees, single parents, people living in a polygamous marriage, LGBTQ people etc. It says they feel a tension between belonging to the Church and their own loving relationships. It says LGBTQ people are asking for a more meaningful dialogue and a more welcoming space – but unfortunately it omits to say that LGBTQ people are also looking for full equality in their Church and a change in church teaching to reflect this.


4.  There was broad support for the concept of Synodality as the way of being church. What emerges is a profound re-appropriation of the common dignity of all the baptised. Enlarging the Tent requires welcoming others into it.


5.  Transparency is seen as an essential practice for a Church into a more authentic synodality. It is sometimes sad to note that in our Catholic Church there are bishops, priests, catechists, community leaders … who are very authoritarian. Instead of serving the community, some serve themselves with unilateral decisions, and this hinders our synodal journey. Many reports note the need to involve people with adequate professional competence in the management of economic and governance issues.


6.  Membership in a body requires participation. A shared desire is the establishment – both in the life of the Church and in the consecrated life - of a circular (participative) and less hierarchical and pyramidal style of governance.


7.  Listening and dialogue are the way to access the gifts that the Spirit offers us through the multifaceted variety of the one Church: of charisms, of vocations, of talents, of skills, of languages and cultures, of spiritual and theological traditions, of different forms of celebrating and giving thanks. The reports do not call for uniformity, but ask that we learn to grow in a sincere harmony that helps the baptised fulfil their mission in the world by creating bonds necessary to walk joyfully together.

 



Colm Holmes and Ursula Halligan, Joint Coordinators

We Are Church Ireland                                             

11 November 2022


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A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. 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On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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