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Germany and Ireland lead calls for reform

Colm Holmes • 27 September 2022

An analysis of National Syntheses (NS) from 28 countries shows Germany and Ireland top of the Reform Table with 83% each


The Global Synod called by Pope Francis asked everyone to speak openly and to listen respectfully. The Synod Office has reported that 104 out of 114 Bishops Conferences have submitted their National Synthesis. But sadly less than 50% of these National Syntheses have been published. The Synod Office confirmed that they have left it to each Bishop’s Conference to decide if they wish to publish their National Synthesis or not. Sadly SECRECY is the default position for most bishops, who pay lip service to “Transparency and accountability.”

 

In order to assess how reform oriented the National Syntheses are we launched a survey asking each country to analyse their National Syntheses with respect to 6 WAC Reform topics:

1.  Abuse in the church

2.  Clergy married & celibate

3.  Co-responsible Leadership

4.  Lay ministry

5.  LGBTQ+

6.  Ordination of women

 

The analysis was carried out by persons working in the reform movements in each country. They were asked to analyse the above 6 topics and determine whether each topic is mentioned:

1.   Nothing              0 point

2.  Little                    1 point

3.  Large                 2 points

4.  Major                 3 points

 

What does this Reform Table tell us?

 

  • Top of the Reform Table are GERMANY and IRELAND, both with 83%
  • Bottom of the table are MEXICO, HONDURAS and PERU, all with 0%
  • 7 of the Top 10 countries are European.
  • The topic which scored highest was CO-RESPONSIBLE LEADERSHIP.

 

The six reform topics in this analysis are considered important in many countries. But more than 50% of countries did not publish their National Syntheses, making it difficult to determine what their position on these topics is.

 

Brazil is a prime example: It is the country with the largest catholic population in the world. But Brazil did not publish its NS. Because of its importance Brazil is included in this table based on an analysis of interviews on the official bishops Conference website (CNBB) and published articles. The process was strongly controlled by the church hierarchy in the parishes and diocese: it was not a democratic and participative process.

 

In contrast Germany has been engaged in their Synodal Path process for the past 3 years where bishops and lay people are working together to consider important topics in 4 forums: Priesthood; Power; Sexual Morality; Women. The process is open and transparent and accountable. Their papers are all available online.

 

In Ireland throughout the process there has been a broad welcome for and affirmation of synodality itself – a desire to grow as a synodal Church. Ireland has roundly rejected the model of Church which shaped its past. The Synod Steering Committee was made up of 8 clerics and 12 lay persons. The NS reflected reality.

 

In Mexico (the second largest Catholic country in the world) the three main themes were (1) Youth (2) Family (3) Social work.

 

The Philippines (the third largest Catholic country) showed a large interest in 5 of the themes, but with no mention of the ordination of women.

 

In the USA the NS appeared to reflect the “Sensus fidei” which is a different world to many US bishops. Their high score in the Reform Table was based on (1) The open wound of clergy sexual abuse (2) The ordination of women described as a justice issue and (3) The respect for the LGBTQ+ community.

 

South Africa is the most reform oriented country in Africa with their bishops praised for their NS which referenced previously taboo subjects such as the ordination of women; inclusion of LGBTIQ; divorce; communion for non-Catholics; and participative leadership. Our South African contact also made these points which are also valid for many other countries: The Church finds itself inserted into a context where relationships continue to be fractured in many ways racially, socially, religiously, economically, and politically. There are the issues of family breakdown, plurality, radical inequality, human rights, life issues, xenophobia, violence, unrest violence within and without the family, violence against women and children, general criminality, a decline in moral standards, poverty, and access to basic services.

 

In India the focus is on catechesis, faith formation and opportunities for participation. They have 5 focus points which is Communion and Community building; Mission & Evangelization; Formation & Spiritual growth; Leadership, formation & decision making; Structures of participation - like pastoral councils, which all exist in name with select persons who will not question. There is no reference to married priests or ordination of women.

 

In Australia it was hoped that the Royal Commission on Abuse and the Plenary Council would lead to proposals for reforms. But the NS result is considered a disgrace. Few, if any, in the Australian Church or in secular society trust the bishops one bit. They have forfeited whatever moral authority they may have had.

 

In Chile the process was very diffused and poorly worked. The word “abuse” is mentioned only 7 times and all refer to “common places”. The “laity” is mentioned 6 times , only once in a ministerial context and in a very general way.

 

Conclusion

 

I draw two conclusions from this analysis:

 

Firstly, Synodality means lay people involved at all levels. We have seen this in the Amazon Synod; the First Assembly of Latin America & Caribbean; the Australian Plenary Council; the German Synodal Path. So the Synod in October 2023 can not go backwards and be made up of only 300 clerics and one woman! Pope Francis must ensure that the numbers of laity and clerics are least equal.

 

Secondly, different regions have different priorities. We need to respect unity in diversity and practice subsidiarity: Some regions are more than ready to ordain women, have more married priests and bless LGBTQ+ couples and they should be allowed to proceed.

 

 

Colm Holmes

We Are Church international

27 September 2022



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A reflection by Soline Humbert for the Women’s Ordination Conference Retreat “Hidden Springs, Holy Radiance” 9 February 2025 [ see recording on YouTube https://www.youtube.com/watch?v=szP5h1kzEsU ] We have been gathering over the past three days in the presence of Brigid of Kildare, and I am sure she has brought gifts to each one, for my experience is that she is attentive to our needs and very generous with her help. At this stage I just want to share some of my own life journey with Brigid. I first encountered her in 1969 when I came from France to Ireland as a child on holidays to learn English. I went to a small Irish town called Tullow. As it happens it was in Tullow that on the first of February 1807 the order of nuns of St Brigid which had been dissolved at the Reformation, had been refounded by a far-sighted bishop. Symbolically an oak sapling had been brought from Kildare Town, from the church of the oak, to Tullow and planted in the grounds of the Brigidine convent where I took English classes. It was by then a majestic oak tree. It still stands to this day. Coincidentally and somewhat ironically, 1969 was also the year that Pope Paul the 6th removed St Brigid, along with 193 other saints, from the Universal Roman Calendar of saints. The reason being that there wasn’t enough evidence for her existence! That despite the fact she was the most mentioned Irish person in the writings of several centuries after her death... What was true was that her flame had been somehow extinguished, and her importance diminished in a deeply clericalised and patriarchal church as Ireland was at the time. She was in the shadow of St Patrick and very much the secondary patron Saint, reflecting the secondary position of women in general. But change was slowly happening. Having discovered in myself a vocation to the priesthood I eventually co- founded a group for women’s ordination and launched a petition to open all ministries to women in February 1993. At the very same time, which I consider providential, the flame of St Brigid was rekindled by the Brigidine sisters in Kildare Town. Women were stirring after a very long wintertime in the church and in society and becoming more fiery. Brigid with her torch was blazing a way for equality. It is then, and only then, that I came across the story of her ordination as a bishop and I remember my astonishment for I had never read anything like that before, or since, for that matter. Of course, while this fact was mentioned in many of the lives of Brigid going back to the first millennium it had been quietly left out of the pious descriptions of her life which were fed to the people. The way the story is recounted makes it clear that her ordination was considered to be very much the doing of the Holy Spirit. Objections about her gender were voiced but powerless to negate what God had done. It reminds me very much of the passage in the Acts of the Apostles when St Peter is amazed to discover that the Holy Spirit has descended on Cornelius, a gentile, and which leads him to conclude that “God has no favourites”. Brigid’s episcopal ordination at the hands of a bishop overcome by the Spirit is also a powerful affirmation that when it comes to ordination God has no favourite gender. Her ordination’s divine origin shows that Brigid was a bishop because God ordained it, and her. A very subversive truth our Church has yet to learn... As we campaigned for women’s ordination we made sure that this episode from Brigid’s life was brought into the open, again and again, despite clerical efforts to dismiss this dangerous historical memory as pure legend and keep it buried. Interestingly when the Anglican Church of Ireland, (Episcopalian) ordained their first woman bishop in 2013 it was to the diocese of Meath and Kildare! A very symbolic act. I have often gone to St Brigid’s Well in Kildare, a little oasis of peace, to spend some time with Brigid and re-source myself by the gently flowing water. After the First Women’s Ordination Worldwide Dublin international Conference in 2001 I went there again on the anniversary of my baptism and I hung my purple stole on a tree overlooking the well. I had worn that stole for many years as a sign of waiting. From now on I would wear stoles of other colours. And a few years ago, I found myself back in Tullow, as a guest speaker at the invitation of the Brigidine sisters for an international celebration. It was very moving to be able to speak of my calling to priesthood in the place where the order of St Brigid had been revived and where I had first come as a child half a century beforehand! That day I sensed very much the presence of Brigid the bishop and I was filled with joy and gratitude. In some ways we can say St Brigid has risen up and is leading the way for women to rise up. Although a woman in what was very much a man’s world and a man’s church, Brigid exudes a remarkable confidence in her being, in her words and in her actions. No doubt that confidence was rooted in a deeply contemplative life nurtured by prayer. “From the moment I first knew God, I have never let him out of my mind, and I never shall”. She embodies the authority which stems from being filled by the Spirit and a leadership at the service of peace, justice, hospitality to the strangers, charity to the poor and marginalised, reconciliation, healing and harmony with creation and care of the earth. The two Scripture readings we have just heard are very fitting for she was renowned for her practical care and generosity to those in need or suffering. Like Christ, she went around doing good. I must not be the only one who saw and heard in Episcopalian bishop Mariann Budde’s recent words the spirit of St Brigid as she used her God- given authority to plead for mercy for the people in vulnerable situations in the face of unbounded cruelty. Brigid is a bold, dynamic presence. She is said to be a woman of the threshold, of liminal places, and she is a sure guide for our times when we also are in transition on the threshold of a new church and a new world too. She calls to us to step boldly forward with our torches burning brightly, bringing the light and warmth of God’s Love to a world gone cold in the grip of darkness and despair. Her life reminds us that with “God nothing is impossible” and to expect miracles. I shall end on a light- hearted note: I went on pilgrimage to St Brigid’s Well and Solas Bhride in Kildare last Tuesday to prepare for this retreat. On the way back from the well and driving through the wide expanse of the Curragh where thousands of sheep graze freely I started seeing a multitude of rainbows. It reminded me of one of the many whimsical stories about Brigid: Caught in a rainstorm, she hangs her mantle on a sunbeam to dry. Dripping from its edges, colourful rainbows form in the water droplets, and her mantle is ‘bright’ with colour. Lady, from winter’s dark, Star of Imbolc, rise! Dance across our threshold: Scattering warm laughter Seeds of hospitality, Tolerance, forgiveness! Return again to the folk: You the Spring we yearn for! (Tom Hamill)
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