I do believe that the marginalisation of women and the laity is part of this culture of clericalism that contributes not insignificantly to the sexual abuse crisis, and I think if we are serious about reform, this is one of the areas that we need to look at.
Accountability in that perfect Church model only works upwards. You’re accountable to the person above you. As long as the bishop has the backing of the Pope, he’s safe. As long as the priest has the backing of his bishop, he’s safe. There’s no accountability that reaches outwards or downwards, and that’s the critical problem, as far as I see. That discipleship of equals calls into question that upward accountability that is in operation as a result of that ecclesiastical model of a perfect society where everyone knows their place and the pecking order is strictly dictated by ordination.
The laity have no meaningful or direct participation in the appointment, supervision and even removal of the parish priest. I think that needs to change. Or even at the episcopal level, the appointment, supervision and removal of a bishop is virtually excluded from the faithful. The Morris affair is a typical example of that. There’s no accountability to the faithful there. So that needs to be examined if we are serious about creating a new culture of accountability in the Church today.
Bishop Vincent Long Van Nguyen of Parramatta at the Royal Commission into Institutional response to child abuse in Australia 21 February 2017